What if Trump Wins: Envision What Happens After Trump

 

Category	Activity
Protect people being targeted	Mutual aid society Fundraising for nonprofits Underground railroad
Defend existing institutions	Outreach to veterans/families/military Citizen scientist to assist EPA Find grants to strengthen elections
Envision what comes after Trump	Cultural/psychological grounding Constitutional convention
Resistance	Paperclip movement among civil servants Strikes Tax resistance

The next useful option suggested by What if Trump Wins is to envision what comes after Trump.  After all, the authors point out, simply reacting to what Trump does gives him the entire initiative and lets him set the agenda, which creates an obvious advantage for him.  Trump won because people were not happy with the way things were going.  To defeat him, we have to offer a positive agenda.

Actually, I am not entirely convinced.  Trump won because people were upset about inflation and chaos at the border.  If he continues to break Rule Number One of Smart Authoritarians (only take unpopular actions if they advance your power), we may be able to defeat him simply by promising "change."  Nonetheless, we do need a positive agenda for what comes after Trump if we want to avoid breaking into hopeless factional fighting and if we want to prevent a future Trump from threatening democracy.

In every other category, the authors offer three options.  Here they offer only two -- offer cultural grounding to the movement or hold a constitutional convention to propose amendments.  This means there are only eleven categories instead of twelve and causes some unevenness when the groups team up at the end, but let that go.

Provide cultural grounding for the movement.

I found it interesting that the authors saw this as useful, given that they generally warn against limiting yourself to self-expression, such as posting on social media and marching in the streets. At the same time, there is no doubt that a movement of this type needs cultural grounding in the form of songs, art, symbol, and the like.  It is also true that if activists do not practice self-care, they will burn out and end up achieving nothing.  The authors envision "cultural grounding" as including healing circles for mutual aid societies supporting immigrants under attack, and psychological support for whistle blowers being protected by the underground railroad, as well as music, body work, poems, and healing practices.  As this account may suggest, it also means being in contact with many different groups opposing Trump who may not be aware of each other.  And it may mean bringing them together and coordinating them.  This makes support work very important indeed!

This category also differs from the others in that the authors do not offer the alternatives of scaling up or not.  Instead, the strike committee invites you to a meeting in which they plan a large-scale strike to protest Trump's plans to stay in office past his second term.  You, the culture worker, do not really have a role in planning the strike, just keeping everyone grounded and keeping them from rushing into action unthinkingly.  Your actions in grounding and working together may save the movement from splitting into factions all going off in different directions and unable to achieve anything.  Important, indeed!  And I assume that in real life there are people doing something very much like this.  

Constitutional convention:

Just to be clear, our Constitution's provision on amendments says:

The Congress, whenever two thirds of both houses shall deem it necessary, shall propose amendments to this Constitution, or, on the application of the legislatures of two thirds of the several states, shall call a convention for proposing amendments, which, in either case, shall be valid to all intents and purposes, as part of this Constitution, when ratified by the legislatures of three fourths of the several states, or by conventions in three fourths thereof, as the one or the other mode of ratification may be proposed by the Congress. . .

In other words, amendment by constitutional convention requires request by two-thirds of the states and ratification by three-fourths of the states.  Which is to say, the "convention" will simply be offering suggestions that are in no way legally binding.  But they can create serious political pressure -- really the only use of such pressure the book offers. 

The convention starts in Philadelphia (site of the original Constitutional Convention), in which people express their commitment to the Constitution and offer changes to protect against future Trumps -- most particularly, amendments to make clear that corporations are not people and money is not speech.  Other reforms are discussed (it does not say which ones) and the organizers propose tens of thousands of conventions to be held across the country.  Civil servants from the Paperclip Movement pledge to support them.

So, once again, you are offered the alternatives of running a local convention or setting up conventions across the country.  As with (most of) the other alternatives, going national is essential to be truly effective, but a national network is made up of local chapters, so those are important too.  The authors show a distinct ideological agenda here, with all of the conventions following the same format (presumably learned at the pre-convention) and coming up with similar measures, probably pushed by the convention sponsors.  In all conventions, the leader calls on participants to follow a particular format.  The convention will last three days.  The first day will be dedicated to learn about the Constitutions, the second day to making proposals, and the third day to voting on them.  The last day is like a science fair, with people walking around and hearing debates about various proposals. Some people attend online.  On a large electronic board, people see results coming in from other towns.  

The authors anticipate that there will be wide agreement on eliminating money from politics, setting term limits for senators and judges, ending secret holds and the filibuster, "breaking apart" the two-party system (how?) and creating a pathway to citizenship.  Other proposals such as dealing with crime, guns, and future immigration, are more controversial and are saved for later conventions (or, perhaps, for the usual political process).  The authors envision your local convention having turnout comparable to "some elections."  They also envision national leaders traveling across the country setting up numerous conventions.  (You set up 43).

I have some questions here.  I previously questioned whether people would actually care about the abstract, procedural issues raised here, as opposed to something with more immediate impact on their lives.  But I suppose after spending a day learning what is in the constitution and why it focuses on procedural issues, people may start thinking in different terms.  I am also going to suspect a certain amount of manipulation by the organizers to get the results they want.   I am also curious about the three days.  Are they set over a three-day weekend (Labor Day, maybe), or three successive Saturdays?  Either way, that would seem to exclude service workers who regularly work on Saturdays and holidays.  But let that go.  

I am also interested in whether all these conventions are taking place at the same time.  The part about simultaneous conventions and electronic boards following what is happening in other cities certainly seems to suggest that.  The organizer going from one city to another setting up conventions seems to suggest they happen on different dates.  Several alternatives present themselves.  Maybe the traveling organizer is pre-planning conventions all set to take place on the same day.  Or maybe holding tens of thousands of simultaneous conventions in a country with a population of over 300 million is not feasible and there are multiple coordinated conventions at different times.  The authors are not clear, perhaps intentionally.

Well, to state the obvious, that had not happened.  There have been coordinated marches and protests, but nothing like these coordinated conventions.

Also, I find it interesting that the authors assume these conventions can operate in the open and not be harassed by either the government or rightwing militias.  That seems accurate, based on the protest marches that have taken place without incident.  Even in the most brutal phase of the crackdown in Minneapolis, crackdown coexisted with large-scale protests that were not disrupted.  The authors are assuming tens of thousands of towns, and turnout comparable to some elections (it does not say which ones!).  Like large-scale protests, that is just more people that government can hope to arrest, although it might target the organizers.  That mostly has not happened so far, except where ICE is concerned, but recently there have been alarming developments.

Finally, I started to say that one of these things is not like the others.  Running a local convention takes only three days; the other activities the authors suggest are ongoing.  But that is not actually true.  Presumably setting up a local convention is enough to keep you busy.  You would have to rent a venue, buy refreshments, advertise, set up a social media account and possibly a website, circulate your plans, perhaps design and print brochures, etc. etc.  Still, it does seem reasonable to assume that other people opposing Trump could take three days out from their work to attend.

And when the convention is over, the planners will find their work done and perhaps join some other group.  Yes, granted, they will be tired at the end and want to take a well-deserved break.  But Trump will still be in power and still wreaking havoc, so after the local convention planners have had time to recover, maybe they will want to join one of the other groups.